Sukkot and The Millennial Kingdom: Will You Be Part of It?

Right after Yom Kippur, the most solemn day on the Jewish calendar, comes a Holy Day that brings much hope as it commemorates God's provision for and protection of the children of Israel during the 40 years of the wilderness wanderings. The feast of Sukkot, or Tabernacles or Booths, is a joyous celebration all over the Diaspora, wherever there is a Jewish community.

Jewish people get together and build the yearly booth or sukkah, which will stay erect for a week, during which, weather permitting, they will eat meals, invite friends, and sometimes even sleep in it. The Feast of Tabernacles is indeed a meaningful way to end the High Holy Days season on the Jewish calendar. Yet, there is so much more to the feast of Sukkot than meets the eye! As a reminder, the Fall Feasts will be fulfilled at the Second Coming of Yeshua the Messiah and the order is very important. Remember that calendar events repeat each year in the same order, Rosh Hashanah always occurs ten days before Yom Kippur, which happens a few days before Sukkot.

• Rosh Hashanah: Leviticus 23:23-25 – The Regathering of the Saints (Isaiah 27:12-13 – 1 Thessalonians 4:13-18;  1 Corinthians. 15:15-58)
• Yom Kippur: Leviticus 23:26-32 – The Great Tribulation (Ezekiel 36:24-25Zechariah 13:8-912:102 Corinthians 5:10)
• Sukkot: Leviticus 23:33-44 – The Ingathering of the Messiah and the Believers (John 7:38-398:12Zechariah 14:16-19Matthew 17:4)

Biblically speaking, the Feast of Booths memorialized the wilderness wanderings. It was one of the three Jerusalem "pilgrimage" festivals required for every healthy Jewish male to make. It is mentioned in all three sections of the Tanach. In four books of the Law or Torah (Leviticus 23:33-36, 39-43; Exodus 23:14:17; Numbers 29:12-38; Deuteronomy 16:13-16, 31:9-13), in the Prophets or Nevi'im (1 Kings 8:1-66, 12:25-33; Zechariah 14:16-19), and the Writings or Ketuvim (II Chronicles 7:8-10; Ezra 3:4; Nehemiah 8:13-18.)

Besides the many regulations about the Feast in the Tanach and the Talmud, Sukkot was important to first-century believers. Knowing their Scriptures, they understood the importance of the Feast. At Yeshua's transfiguration, Peter, James and John saw their Messiah, accompanied by Moses and Elijah, in a way that made them believe that He was inaugurating the Messianic (Millennial) Kingdom during which we will celebrate Sukkot and build booths (Zechariah 14:16-19), so Peter asked Yeshua,“Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah." (Matthew 17:4.) But, it wasn't the time for Yeshua to inaugurate His messianic kingdom.

Nevertheless, He made two very profound statements in the context of the Feast of Sukkot. In John 7:37-38, we read, "Now on the last day, the great day of the feast, Yeshua stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.'" During Tabernacles, every day for seven days, the priest would go downhill from the Temple compound to the city of David, where the pool of Siloam was located. They would fill jugs with water and return to the Temple through the Water Gate to arrive at the Temple's outer court. (b. Middoth II.6.; Sukkah 48a-b.) To enter the inner court, the priests had to climb 15 steps. At each step, they sang a Psalm from 120-134. In the Hebrew text, these are known as The Psalms of Ascent. Upon entering the inner court, they poured out the water at the altar's base and rejoiced greatly. The rabbis believed that the Water Ceremony symbolized the outpouring of the Spirit of God on Israel in the last days. The Jewish prophets also mention the outpouring of the Spirit of God.

Additionally, At the end of the first day of tabernacles, the priests descended to the women's court, which was illuminated by four tall golden lampstands, and the priests would fill the lampstands’ bowls with oil. This process gave a lot of light and was visible from a distance all over Jerusalem. Rabbis of old believed this symbolized the Shekinah glory of the Lord. They also saw a connection between the kindling and the Messiah, which was probably derived from Zechariah 14:16-19. It is at that moment that Yeshua also added in John 8:12,  “I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life.

At each ceremony, Yeshua was proclaiming His messianic office to His brethren according to the flesh, and they pretty much ignored Him, as they were too busy going through all the motions that symbolized the hope they had about the future coming of their Messiah. How ironic!

The Millennial Kingdom, also known as the Messianic Kingdom will fulfill the Feast of Sukkot when we will tabernacle with God in the flesh (Isaiah 9:6-7) for 1,000 years on earth. This will be a time of fellowship like we never had before, as we will anticipate our entrance into the eternal order. So, w who exactly will be in the millennial kingdom? Will it be open to all people of goodwill, or only to a certain group, and if yes, how does that group qualify to get in?

At the end of the seven-year Tribulation, surviving Jewish people will call Baruch Haba Bashem Adonai, and Yeshua will return down to earth from heaven with all the saints that he had caught up in the air at the Rapture, seven years prior. We will then enter the 1,000-year kingdom of Messiah on earth when He will reign in Jerusalem from the throne of David. Messiah will regather Israel physically and revive her spiritually (Ezekiel 36:24-38,) as well as defeat the Antichrist (Revelation 19:19-21.) Soon after, we will enter the kingdom. Incidentally, the concept of the kingdom is all over the Jewish Scriptures (Isaiah2:1-5, 11:1-16, 32:1-20,35:1-10, 60:1-22; Jeremiah 31:1-10, 33:1-26; Ezekiel 37:14:28; Amos 9:11-15, Zechariah 14:6-21.)

Those who have placed their trust in the death and resurrection of Yeshua the Messiah will enter the kingdom with Him after the Second Coming. Along with them, will be the Old Testament believers who will be resurrected at the end of the Tribulation (Daniel 12:1-2.)

Some people wait until the last minute to make a decision, but the most important decision of a lifetime cannot wait, especially if death occurs prior to that decision being made. The time to follow Yeshua the Messiah is today, since nobody knows what tomorrow is made of.

Let us all endure together until the Rapture, as we share boldly with those who have not yet accepted Yeshua as the Messiah. Then, after the Rapture and seven years in God's presence and protection from His wrath, we return to earth with Yeshua in our glorified, eternal bodies, and we will celebrate sukkot with Him on earth for 1,000 years. At that time, all the Jewish festivals of Leviticus 23 will have been fulfilled in Messiah. God truly is the master architect of human history, and the thread that keeps it all together is Yeshua the Messiah. Maranatha!

Are Sukkot, The Millennial Kingdom and Ezekiel's Temple Connected?

We can learn a lot about God's character, His promises, His relationship with Israel and with us by studying the Levitical Feasts of the Lord as they are listed, organized and described in Leviticus 23. They are divided into two groups, the Spring Festivals (Passover, First Fruits and Shavuot) and the Fall Feasts (Rosh Hashanah, Yom Kippur and Sukkot). They respectively connect to the first and second coming of Yeshua the Messiah. The Spring festivals were fulfilled by His death, resurrection and birth of the Body of Messiah, while the Fall Feasts take us to a future time of fulfillment with the Rapture (thematically, not by exact date), the Great Tribulation and our ingathering and dwelling with Messiah in the Millennial Kingdom.

Based on several biblical reasons–the Levitical Feasts of the Lord not being the least of them–I adhere to a pre-tribulational, pre-millennial view of the end times. In other words, Rosh Hashanah comes before Yom Kippur which comes before Sukkot, so logically and biblically, we can look at the Rapture, the Great Tribulation and the Millennial Kingdom in that order.

After the Rapture, the world will go through a tremendous time of hardship and the death of billions who were left behind after rejecting Yeshua. That time is known as the Great Tribulation or the Time of Jacob's Trouble when God focuses on the chastisement of Israel and brings all surviving Jews at the end of the Tribulation to cry out "Baruch Haba Bashem Adonai" (Zechariah 12:10; Romans 11:26; Matthew 23:37-39). Let's not overlook the biblical fact that Yeshua's Second Coming at the end of the Great Tribulation is triggered by a corporate Jewish acceptance of His messiahship. This is hugely important, especially in light of the fact that Satan's career of lies and deceit will then come to an end and He will be relegated to an eternity of suffering away from God and without relief. If the Jewish people were not to call upon Yeshua, Satan's position as the prince of the power of the air (Ephesians 2:1-2) would be secure. That is why Satan has been so busy going after the Jews through creative antisemitism for millennia. As we return with Messiah to inaugurate His messianic kingdom, we will join those who have survived the Tribulation and participate in the 1,000-year reign of Messiah on earth from the throne of King David in Jerusalem. How does that connect to Sukkot and Ezekiel's Temple?

Let's start with the Feast of Sukkot or Feast of Booths (Sukkot is the plural of the Hebrew word sukkah, which means "temporary dwelling or tent.") It is also known as the Feasts of Tabernacles. The reference is found in Leviticus 23:33-44. Additionally, it is detailed in two other passages of Scripture, Nehemiah 8:13-18 (re-established after the Babylonian captivity) and Zechariah 14:16-19 (celebrated in the millennial kingdom). Sukkot follows Yom Kippur and is a time of great rejoicing after the solemn time of affliction of the body and the soul. It also marked the time of the first fruits of the fall harvest. The feast lasts for seven days and revolves around building temporary booths to eat in, live in and sleep in, reminding the Jewish people of the wilderness wanderings and of God's provision and protection. At the time of sukkot in  biblical days, two important ceremonies took place.

The first one was known as “the outpouring of the water” when the priests marched down from the Temple to the bottom of the City of David at the pool of Siloam to fill water jugs and go back up through the “Water Gate.” Most of Psalms 120-134 were recited (The Psalms of Ascent.) As they arrived at the Temple, they poured out water at the base of the altar. This symbolized the outpouring of the Holy Spirit upon Israel in the last days.

The second ceremony was known as “the kindling of the lampstands” when the priests descended to the court of the women where four very tall lampstands were lit. This symbolized the Shekinah glory of God, and rabbis associated this ceremony with the Messiah, probably because of Zechariah 14:16-21.) Rabbis also applied Daniel 2:22 to the Messiah “The light dwells with Him.”

An eighth day was added by the rabbis to Sukkot, known as Simchat Torah or “Rejoicing over the Torah”. This is the time of the year when Jewish people finish reading the last weekly portion of the Torah known as a weekly Parasha, and start the cycle again. (Deuteronomy 33:27- 34:12 is read as well as Genesis 1:1-2:3.)

In the New Testament, it is mentioned in a long passage in John 7:1-10:21 when Messiah Yeshua observed the Feast and made some very profound statements. John 7:37-39 Now on the last day, the great day of the feast, Yeshua stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38 He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’” 39 But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Yeshua was not yet glorified.
This was Yeshua’s response to “the outpouring of the water” ceremony. He was looking at the leaders and basically saying: “if you are looking for the Spirit of God, look no further, I am here!”

Then, in John 8:12 Yeshua again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.”
Again, this is Yeshua’s response to the second ceremony known as “the kindling of the lampstands” when He is basically saying: “You are waiting for “The light that dwells with Him”, the Messiah… I am here!”

Yeshua was ready to tabernacle with His people at His First Coming, but He also knew that to validate His office of Messiah, He would have to be rejected by the majority of His people. Even though He knew that His death was part of the divine decree, He still brought up His messiahship to His own people.

What is really exciting though, is the fact that according to Zechariah 14:16-19, we will celebrate the Feast of Sukkot in the 1,000 messianic kingdom of Yeshua on earth.

Zechariah 14:16-19 Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and to celebrate the Feast of Booths. 17 And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. 18 If the family of Egypt does not go up or enter, then no rain will fall on them; it will be the plague with which the Lord smites the nations who do not go up to celebrate the Feast of Booths. 19 This will be the punishment of Egypt, and the punishment of all the nations who do not go up to celebrate the Feast of Booths.

Zechariah makes it clear that Sukkot will be fulfilled by the messianic kingdom which will be a time of rejoicing after the terrible afflictions of the Great Tribulation (Yom Kippur). In the Millennium, the Feast will be obligatory for all people, Jews AND Gentiles alike. All gentiles who survived the Tribulation (the sheep Gentiles of Matthew 25:31-46) will send a delegation to Jerusalem each year to celebrate Sukkot, to worship King Messiah and celebrate the Feast. This is also a time when Messiah will “tabernacle” on earth with His subjects.

In Matthew 17:1-4, Peter who knew from Zechariah 14 that the kingdom of Messiah would be fulfilled by Sukkot, immediately asked the transfigured Yeshua if they should build three tabernacles or sukkahs. Peter was convinced that Yeshua was about to inaugurate the messianic or millennial Kingdom at that time. He understood the fulfillment, but his timing was off, and he was jumping the gun as Sukkot was the last of the Levitical feasts. Yeshua would have to die, rise again, start the Church, rapture the Church and allow for the affliction of Israel before returning and establishing His kingdom so that Sukkot could be fulfilled.
Sukkot will be fulfilled by the Messianic or Millennial Kingdom on earth. The Feast of Tabernacle will be fulfilled when all saints tabernacle with the living Word on earth.

During the millennial reign of Yeshua from Jerusalem, the fourth Temple will stand in Jerusalem. The third Temple or Tribulation Temple–never condoned by God–would have been destroyed and the fourth Temple also known as the Ezekiel Temple (Ezekiel 40-48) will come down from heaven. All believers who would have been raptured will return with Yeshua at the Second Coming at the end of the Great Tribulation to join those who would have survived the Tribulation and to enter into the Millennial Kingdom in all its beauty, including the breathtaking final Temple and fellowship with Yeshua Himself.
There has never been a more important and exciting time to know Yeshua personally. The Spring festivals were fulfilled literally and so will the Fall ones be. By trusting Yeshua today we secure our place in the Rapture (if He doesn't call us home personally before), we avoid the tragic seven-year Tribulation and we return just in time to celebrate Sukkot for 1,000 years before we enter the eternal order in God's presence.